Six days after the 9/11 attacks, the President of the United States went to the Islamic Center in Washington, removed his shoes in accordance with tradition, and urged Americans to treat Muslims with respect. “Islam is peace,” George W. Bush said. “These terrorists don’t represent peace. They represent evil and war.” On numerous other occasions, he has said that America’s enemy is not Islam, but rather a minority of Muslims who have tried to “hijack a great religion.”
I really, really want to believe that. I’m predisposed to respect and think the best of others. I want to believe that we are all fellow seekers, and that Islam itself is not to blame for the atrocities perpetrated in its name.
It would help if I could hear a chorus of prominent Muslims consistently condemning the acts of terrorism committed by their coreligionists.*
These thoughts of course are brought on by the latest atrocity, in India. As Phyllis Chesler wrote in Pajamas Media,
Have the Princes of Saudi Arabia, the mullahs of Iran, the imams of Cairo, Baghdad, and London, the various Palestinian factions condemned the carnage? Did I miss it?
I missed it too.
My headline is a takeoff on Thomas Frank’s book What’s the Matter with Kansas? The book title is at least a little bit tongue in cheek — Mr. Frank professes to be puzzled as to how any working-class person could ever possibly be a Republican, but I doubt he actually thinks it’s the fault of Kansas any more than, say, Oklahoma.
But I really want to know: What’s the matter with Islam?
It’s not yet clear which group is behind the disciplined, well-coordinated attacks in Mumbai, but as Neo-neocon said, “it seems to involve Islamic terrorists. That’s always a good bet, of course.” Exactly right: not a certainty, but a good bet. The obvious counter-example is Oklahoma City, but whatever demons tormented Timothy McVeigh, those same demons do not seem to afflict a vast swath of humanity.
There are more than a billion Muslims in the world, and the overwhelming majority are not terrorists. But now the law of large numbers rears its ugly head. If the potential “hijackers of a great religion” constitute only one-hundredth of one percent of all Muslims — 0.01% — that indicates more than 100,000 potential Islamic terrorists around the world. And given the widespread availability of (pro-) Osama bin Ladin T-shirts, the famous footage of Palestinians dancing in the streets after the Twin Towers fell, the riots around the world sparked by a few cartoons (like the one above) in a Danish newspaper, the Pakistani madrassas churning out new generations of jihadis, and the periodic recurrence of gleeful chants of “Death to America” by huge mobs of people in Iran, Lebanon, Pakistan, Saudi Arabia, Gaza and elsewhere… given all that, how confident do you feel that 0.01% is too high an estimate of the problem?
Trouble has been brewing for many years. In an earlier post I recounted the quarter century of unpunished Islamofascist atrocities that set the stage for 9/11. At NRO, Mark Steyn describes the highly distributed nature of the threat:
It’s missing the point to get into debates about whether this is the “Deccan Mujahideen” or the ISI or al-Qaeda or Lashkar-e-Taiba. That’s a reductive argument. It could be all or none of them. The ideology has been so successfully seeded around the world that nobody needs a memo from corporate HQ to act: There are so many of these subgroups and individuals that they intersect across the planet in a million different ways. … Islamic imperialists want an Islamic society, not just in Palestine and Kashmir but in the Netherlands and Britain, too. Their chances of getting it will be determined by the ideology’s advance among the general Muslim population, and the general Muslim population’s demographic advance among everybody else.
Obviously many evil acts have been committed over the years by people who called themselves Christians. But in recent centuries there has been no organized mass movement to commit violent mayhem in the name of Christ — and any such movement would be denounced by responsible Christians everywhere. If the 19 men who hijacked those jets on that sunny Tuesday morning had been Episcopalians, Christian leaders from the Pope and the Archbishop of Canterbury to the local parish priest would have strongly condemned the act.
Does the problem with Islam lie in the religion or in the culture? Do the various pathologies found in large parts of the Islamic world — from terrorism and murder of innocents to female “circumcision” and the oppression of women — have a basis in the Qu’ran, or do they come from the Arab culture into which Islam was born?
The distinction between religion and culture is valid, but only to a point. There is a huge overlap between the two — and the culture bears responsibility for the current practice of the religion.
There are some reprehensible passages in the Bible, but over the centuries most Christians have come to reject them. Christians stopped sanctioning the killing of non-believers because Christianity as a culture came to know that it was wrong, despite whatever Biblical support might be found. Christians in America cited Biblical support for slavery, and other Christians led the way in renouncing it, first through the abolition movement and later through the civil rights movement.
In the same way, Muslims bear the primary responsibility (not “blame”) for purging Islam of the evil done in its name. Perhaps Islam has been hijacked, as President Bush would have it. But if there is any broad-based, organized effort by moderate Muslims to overpower the “hijackers,” it has escaped my notice.
I want to make very clear what I am not saying here. I am not saying Muslims are inherently evil. I am not saying there are no good Muslims, or that Islam has nothing positive to offer humanity. I most certainly am not condoning random violence or discrimination against Muslims. Every individual Muslim on the planet is a child of God and a sinner, traits they share with me. I am eager to treat them as brothers and sisters if they will do the same.
What I am saying, and the reason I express these sentiments with some passion, is that it is dangerous to ignore the elephant in the room. We must stop hiding behind euphemisms like the “war on terror.” “Terror” is not the enemy, any more than V-1 bombs were the enemy in World War II. Terror is a weapon, and it’s being wielded against America and against civilization by theocrats and fascists who fly the flag of Islam.
If we refuse to use the term Islamic terrorist, we conveniently take away any onus of responsibility for Islamic groups to halt the murderous ideology they propagate. In fact, in nearly EVERY claim of responsibility, which I studied, for hundreds of violent Islamic attacks which took place since 9/11, the common justification by the Muslim terrorist perpetrator was that there was a “war against Muslims” by the West and the Jews that had to be avenged. The real truth is that there is war against the West and the Jews by Islamic jihadists. And no amount of territorial withdrawal or peace negotiations will assuage them.
Islam as a religion may not be the root cause of the problem. But Islam as a culture has a lot to answer for, and more of those billion Muslims need to step up. The Muslims advocating peaceful coexistence need to be seen as outnumbering the rioters and chanters in the streets. Only Muslims can make that happen. Now would be a good time to start.