When I first started hearing about it, the controversy over a proposed mosque near the gaping hole where the twin towers once stood seemed like an annoying distraction.  I wished the whole discussion would just go away.   I sympathized with the visceral opposition to a monument to Islam near where fanatical Muslims killed so many Americans.  But it’s too easy to caricature that opposition as religious intolerance.

Fortunately, moderate Muslims have come to the rescue, and have branded the plan as the provocation it is. Raheel Raza and Tarek Fatah, writing in the Ottowa Citizen (hat tip to Andy McCarthy):

So what gives Imam Feisal Abdul Rauf of the “Cordoba Initiative” and his cohorts the misplaced idea that they will increase tolerance for Muslims by brazenly displaying their own intolerance in this case?

Do they not understand that building a mosque at Ground Zero is equivalent to permitting a Serbian Orthodox church near the killing fields of Srebrenica where 8,000 Muslim men and boys were slaughtered? …

As Muslims we are dismayed that our co-religionists have such little consideration for their fellow citizens and wish to rub salt in their wounds and pretend they are applying a balm to sooth the pain.

Neda Bolourchi, a secular Muslim whose mother was on the plane that hit the North Tower, writing in the Washington Post (hat tip for my headline and the following item to John McCormack) :

Though I have nothing but contempt for the fanaticism that propelled the terrorists to carry out their murderous attacks on Sept. 11, I still have great respect for the faith. Yet, I worry that the construction of the Cordoba House Islamic cultural center near the World Trade Center site would not promote tolerance or understanding; I fear it would become a symbol of victory for militant Muslims around the world.

And my go-to guy for Muslim moderation, M. Zuhdi Jasser of the American Islamic Forum for Democracy, who way back in May had a column in the New York Post that I missed at the time (hat tip to my research assistant, Mr. Google):

My first concern is whether the financing truly represents the local American Muslim community or comes with strings from foreign Islamists. But that is far from my last concern.

I am an American Muslim dedicated to defeating the ideology that fuels global Islamist terror — political Islam. And I don’t see such a “center” actually fighting terrorism or being a very “positive” addition near Ground Zero, no matter how well intentioned.

To put it bluntly, Ground Zero is the one place in America where Muslims should think less about teaching Islam and “our good side” and more about being American and fulfilling our responsibilities to confront the ideology of our enemies.

On reflection, I think it’s a good thing that this controversy is taking place.  It provides a forum for discussion of the delicate but essential task of distinguishing Islam from Islamic fascism.  Three cheers for all of the brave Muslims and former Muslims who are willing to risk participating in that discussion.

M. Zuhdi Jasser

It’s a shame that conservative arsonist Andrew Breitbart has torched his own credibility so thoroughly at the time one of his websites was preparing to publish an important message from my favorite Muslim-American patriot.

As a public service to anyone who doesn’t want to give Breitbart’s site any traffic, I’m posting an extensive excerpt here from M. Zuhdi Jasser, a devout Muslim and former officer in the United States Navy.  Jasser says of failed Time Square bomber Faisal Shahzad (emphasis added):

The Shahzads of the world do not go to sleep one night a normal citizen in corporate America working for the Affinion Group and wake up the next morning a traitorous jihadist adhering to a radical ideology. There is a process of indoctrination and the pathway is political Islam. …

The core of our American citizenship pledge and my officer’s pledge I took when I was in the U.S. Navy is to defend the U.S. against enemies foreign and domestic. Muslim leadership need to reform the ideas which feed into the development of traitors like Hasan and Shahzad and others who slide down the slippery slope of political Islam to become agents of the “Islamic state” over their allegiance to the U.S., the nation that gave them freedom. Simply placing road blocks along that slope as many who prefer political correctness over debate would do is not enough. The whole slope of political Islam needs to be ideologically defeated in real debate within the House of Islam.

The obligations of jihad in the 7^th century Arabian Peninsula under the Prophet Muhammad’s leadership are gone for all Muslims I know. We now only have a national obligation of citizenship to our nation – the United States– and there is and can be no other competing obligations. Muslim teachers need to make that repeatedly clear, with no qualifications about Muslims being in a majority or minority, or future Shahzads of the world will keep returning.

If Muslims apply the true meaning of jihad today that I know and learned from my family, they would start a ‘jihad against jihad’ and work to end the concept with regards to armed conflict, nation states, and the ummah. The real jihad in 2010 is within the House of Islam against the Islamists and those advocates of political Islam and its radical manifestations that have hijacked the spiritual path of Islam.

I was not aware of Jasser and his organization, the American-Islamic Forum for Democracy, in late 2008 when I posted the following words:

There are some reprehensible passages in the Bible, but over the centuries most Christians have come to reject them. Christians stopped sanctioning the killing of non-believers because Christianity as a culture came to know that it was wrong, despite whatever Biblical support might be found. Christians in America cited Biblical support for slavery, and other Christians led the way in renouncing it, first through the abolition movement and later through the civil rights movement.

In the same way, Muslims bear the primary responsibility (not “blame”) for purging Islam of the evil done in its name. Perhaps Islam has been hijacked, as President Bush would have it. But if there is any broad-based, organized effort by moderate Muslims to overpower the “hijackers,” it has escaped my notice.

Shame on me — AIFD has been fighting the good fight since 2003, as I would have known if I had looked a little harder.  In my defense I’ll cite the unfortunate fact that Jasser and AIFD are not nearly as well known as they deserve to be — Wikipedia has a self-described “stub” of an entry for AIFD, and no entry for Jasser himself.

But Jasser is a Muslim Hero, and I’ll continue to look for opportunities to highlight his views.

One of my all-time favorite Muslims, Dr. M. Zuhdi Jasser, president and founder of the American Islamic Forum for Democracy, pulls no punches in condemning his co-religionist:

“The actions of Faisal Shahzad a naturalized US citizen on May 1, 2010 were a calculated and deliberate act of treason. Shahzad’s cowardly attempt to kill innocent Americans in Times Square clearly demonstrates his loyalty lies with the Islamist radicals and not his chosen countrymen in the United States. His actions were a result of his faith in the supremacy of an Islamic State over the United States. His citizenship oath was given falsely in 2009 and was in the direct service of powers at war with the United States. His prosecution should encompass the gravity of those actions. No different from Hassan Abujihad convicted in 2008, Nidal Hasan and other Islamist traitors Shahzad if guilty is an enemy of the state and should be immediately legally treated as one.”

You should really read the whole thing, but I know you won’t, so here’s my favorite line from the rest of Jasser’s statement: ” America in fact provides the best atmosphere for Muslims to practice our faith and it is time for us to empower honest reformist Muslims to declare the ‘Islamic state’ dead.”

Fun fact: “Treason” is the only crime defined in the United States Constitution, and it’s defined so narrowly that there have been fewer than three dozen prosecutions in the history of the Republic. It’s a shame — I’m fond of calling things by their name, but the deck is rigged on this.

For some time I’ve been meaning to highlight the work of M.  Zuhdi Jasser and the American Islamic Forum for Democracy.  As their website describes, “AIFD was formed as an unmistakable expression of American liberty and freedom in an attempt to take back the faith of Islam from the demagoguery of the Islamo-fascists.”  Dr. Jasser is a Wisconsin-born Muslim of Syrian extraction, and a practicing physician in Arizona.

In a letter to the Washington Times this week, Dr. Jasser calls out the White House for its use of dangerous euphemisms:

According to John Brennan, head of the White House’s homeland security office, the war on terrorism is over. From now on, the administration will never use terms like “jihadists” and “global war” because doing so, as Mr. Brennan said, “risks giving these murderers the religious legitimacy they desperately seek but in no way deserve.” He insisted that the U.S. is at “war with al Qaeda” (“U.S. no longer at war with ‘terrorism’,” Page 1, Friday).

Could we be more blind? Acts of terror are rooted in the aspirations of Islamists to create an Islamic state and impose their version of Shariah law.

As a devout Muslim who, like many others across the world, is dedicated to fighting Islamism and its radical offshoots, I believe there is nothing more dangerous to our security in the long term than the leader of the free world remaining in categorical denial about the essence of this ever-so-real contest of ideas.

One of the first steps toward winning any war is correctly identifying the enemy.  The current enemy is not “terrorism,” any more than the enemy in World War II was the V-1 bomb.  And as Dr. Jasser goes on to point out, the enemy we face is broader than merely “al Qaeda.”

Some have argued that Islam itself is inherently incompatible with peace.  However, because of the very nature of Western Civilization, most of us are instinctively repelled by the idea that we are at war with “Islam.”

I prefer to believe that an Islamic Reformation — parallel to the wrenching changes Christianity experienced a few centuries ago — can rescue the world’s second-largest religion from its worst instincts.  Brave Muslims like Dr. Jasser are trying to lead the way.